Guest Post: Practicing “The Sabbath”

By Lee Ngo

Ever since January 2016, I practice “The Sabbath.”

My work is great. It’s flexible, applicable, and thoroughly engaging for my personality type (in case you’re wondering, I’m an ENFP. Also, a Cancer.).

However, I have to switch work off eventually, even when it’s fun.

A while back, a good friend of mine and educational community-building colleague Julie Williams of Everyday Integrity (our feet leisurely pictured above) taught me about her practice of “the sabbath”  during one of our breakout sessions at the 4.0 Schools Community Summit in January 2016. It changed my life.

Traditionally a religious practice re-conceptualized to be about personal wellness and fulfillment.

We did an exercise where I listed all the things I do, and then I listed all the things I really want to do. Here’s what I wrote for the latter:

  • Be with my wife (laugh, love, embrace, etc.)
  • Eat somewhere I haven’t tried before
  • Draw something
  • Learn something new
  • Spend more time with family and friends

For the second list, she decreed, “take a day to do just those things and nothing else. See what happens.”

The results were instantaneous. My attitude heading back into work improved. I felt a closer relationship with my wife, who perhaps works even harder than I do as an academic. I stopped feeling guilty about being happy and in the moment.

The amazing part — when I went back to work, everything was fine. Nobody got hurt because they had to wait until Monday for a response. The world kept spinning since, to my surprise, it didn’t revolve around me.

For this post, I’d like to go into more detail about my philosophy, my practice, and some of my struggles.

Philosophy — Why do I do this?

The Old Testament features multiple mentions of The Sabbath, but most people quote what Moses overheard and paraphrased after coming down from an epic conversation with God on Mount Sinai:

“Remember the sabbath day, to keep it holy.” (Exodus 20:8)

I’m not interested in getting into the debates over how God wants to us to interpret that line — that feels counter-intuitive. Instead, I’ve been trained and heavily influenced by sociology, so I look at The Sabbath in purely structural functionalist terms.

We need a day out of the week to not do things that stress us out. That includes anything resembling work, even if you’re passionate about it.

That, to me, is the function of The Sabbath — a day of release, mindfulness, exhaust, cleansing — a treat to yourself and vicariously to the world around you.

So remember it, and treat it like it’s a gift from a higher power.

Practice — How do I do it?

Choose a day out of the week when you consistently don’t work. For me, it’s either a Saturday or a Sunday. For others, depending on their schedules, it could be any day of the week, as long as it’s one day.

During this day, do the things you really want to do and/or have wanted to do for quite some time but feel held back for some reason.

Things that don’t qualify for The Sabbath
  • Anything directly related to work. Responding to an email, finishing that one report, prepping for an easier Monday are all examples of over-extending yourself for the sake of feeling fulfilled.
  • Anything indirectly related to work. Corporate training, meeting with friends from work who talk about it constantly, even volunteering with organizations that are associated with work. No matter what you do, there will be this underlying compulsion to gravitate towards what you actually need to avoid.
  • Chores. The word alone invokes stress. Some people find therapy in doing choices, and some are just necessary when you get the window to do so. The same logic applies, and I ask that you find a way to let go.
  • Long-term priorities. Taxes. Doctor appointments. Trips to the DMV. Cleaning out the rain gutters. These are all things you can do on the “other” day you have free. Put them off for just one day.
Things that might qualify for The Sabbath
  • Going on a trip to a place unknown. Don’t let the news fool you — the world is a beautiful place, and it’s worthy of exploration. I try to plan an international trip every year — I work hard just for that opportunity.
  • Visiting that restaurant you always wanted to try. Even if the experience ends up being sub-par, I’ve never met a person who regretted the exploration. There are many who share their passion through food — indulge them.
  • Sleep. Don’t overdo it, but wow, sleep is awesome and important for resting your mind. Try shutting off the alarm clock on The Sabbath and optimizing your sleep environment for comfort and sensory deprivation. See what time you really need to wake up.
  • Making love. Usually requires at least one other person, but hey, no judgment here. This could be sexual, but sometimes just a long cuddle session with a platonic friend does wonders for your self-esteem. Or do this exercise.
  • Exercise. I don’t particularly enjoy exercise because I frame it as the high-impact, steroid-raging versions you see in the media. Exercise could be a long walk, a hike up a hill, some light yoga, etc. The important thing is to force your brain to focus on other areas and give the nerves a break.
  • Picking up a hobby. This Medium blog is my hobby. It started on The Sabbath, and it’s transformed into my 1–2 hours per day of pure, unbridled, mindful self-expression. I haven’t drawn consistently in years, and now I can say that I have in 2017. That makes me feel awesome.
  • Watching a movie — in a theater. We tend to watch a lot of media while distracted by other gadgets — phones, tablets, and laptops in particular. Go somewhere where you’re forced to be completely immersed.

There are plenty of other possibilities. Offer yours below in the comments!

Struggles — What’s still holding me back?

I do want to acknowledge that it’s not so simple to adjust 1/7th of your life in such a way, and that there are internal and external factors holding everyone back, including myself.

Costs. Leisure time is privileged time, and there are many of us who have to work every day just to stay afloat.

I’m able to do a lot of these things now that my wife and I have steady incomes, but two years ago our breaks consisted of staying in, watching TV, and eating Top Ramen.

That was long before we re-conceptualized our behavior for the better.

Addiction. As I’ve mentioned before, this prompt was in response to my addiction to work, which started to contribute to some serious health problems, even requiring surgery at times.

Since making those adjustments, I’ve learned to switch off, enjoy the moment, and appreciate the things that matter the most.

The short version: work is ephemeral. Friends and family last longer, and they do more for your survival than you realize.

Fear. I remain fearful or anxious about some things that inhibit my practicing a true Sabbath.

Maybe I want to ice skate or try roller skating again, but after my last attempt, I’m terrified of the possibility. I could go bungee jumping or skydiving, but I have a perfectly rational acrophobia.

Some other fears are financial. Shouldn’t I save for a rainy day, especially in Seattle where there are so many of them?

I know what it’s like to live on the edge of poverty, even applying for Medicaid at one point. How can I rationalize a day of enjoyment when confronted with real struggles?

Practicing The Sabbath is not easy, but nothing worth the trouble ever is.

I’ve been making small but deliberate changes to the way I live my life because, frankly, I’m always interested in hacking it for the better.

On the Virtue of the Weekend

Now, I’m not sure if I’m getting older, wiser, or both, but I’m pretty adamant about keeping my weekends to myself.

I’ll occasionally pick up a side project that’s creative or socially-conscious, applying my unique set of skills. Other than that, I’m out having fun with friends and family.

I know I’ve written a lot on The Sabbath here and here, much inspired by my friend and colleague Jules (who launched The Sabbath Course, a 7-week program designed to help you rest and realize a sense of everyday integrity). Yet I still return to this issue because I still feel overworked.

In truth, I could blame the multitude of stress variables in my world, but that would be incorrect.

I am making the active choice to be busy and even bite off more than I can chew, and I’m starting to see things suffer as a result.

Even as I write this post, (and yes, I wrote this post on The Sabbath) I do so with the assertion that it is actually what I want to do today rather than what I’m obligated to do. There needs to be a designated time for that, and hence — the weekend.

This guest post is a compilation of three previous posts by Lee on Medium.

Lee Ngo is a global community builder using his extroversion for good as a champion of education, tech and startups based in Seattle, Wash. Lee spends his weekdays doing operational strategy to support a mission and programs that engage young people in historically underrepresented communities with careers in technology, leadership, and entrepreneurship. He uses his creativity to relax by writing and illustrating his blog on Medium. You can find him on Twitter and on Instagram.

Previous to his current role as Chief Operating Officer at The Greater Foundation, Lee has built passionate communities on- and off-line, for instance as host and facilitator of Demystifying Data Science, a 12-hour online conference that had over 10,000 signups and 3,000 live viewers from over 100 countries, as a MeetUp founder with an aggregate membership reach of over 15,000 and as lead organizer, as well as facilitator, for too many Startup Weekends to count.

Lee completed his Bachelor’s of Arts in Sociology at Yale University in 2005 and then received his Master’s of Arts Degree in Cultural Anthropology at the University of California, Irvine in 2008, during which he spent two summers in Vietnam to further study in the language and conduct fieldwork on the film industry.

My Spiritual Path: Part 1 | Discovering Wholeness

discovering wholeness

What was my path to get here—to a place of wholeness—today?

What a loaded question, right?

Beautifully so, I’d say.

A co-facilitator and I posed this question at the opening of our intergenerational, interfaith women’s group when we were facilitating a session about “Spirituality and You” last fall.

We meant to stir up a conversation of breadth and depth. And the answers about paths to get here ranged from the commute to the pub to one’s religious upbringing.

I went with the easy out, a brief summary about how my bandwidth had shifted in the previous few months allowing the opportunity to step up and lead the session. In truth, I wasn’t sure how long it would take to truly answer that question.

Definitely not a minute. Perhaps I can sum it up in five blog posts?

In this blog series, “Discovering Wholeness,” I’ll attempt to distill 15 years of searching, growing, becoming into five posts, including this one, about my spiritual path to get here today.

What was my spiritual path to get here today?

Here:

  • Where I deeply know my inherent dignity and worth.
  • Where I forgive and embrace my imperfections.
  • Where I eagerly spend time with myself and with what (not who) I know as God.
  • Where I also deeply know it’s not about me.
  • Where my purpose is first and foremost our purpose: to live in harmony with nature.
  • Where living each day to the fullest means being as true as possible, not doing as much as possible.
  • Where I bring loving attention to everything I do.
  • Where I can’t imagine going another day not living this way.

Do I have it all figured out? Oh heck no. Far from it.

Turning Inside Out

But I have it figured out. I have peeled back every layer of the onion until I got to the kernel of my core where my deepest fears and deepest desires reside. And I stayed there, getting to know them.

I turned myself inside out as I had the sense I needed to do. And then I started anew.

Technically the same person—the same fears, the same desires, the same weaknesses, the same strengths. But, with a totally different relationship to the world.

A relationship grounded in the sense of a personal spirituality “cultivated, nourished, and harvested” along the way.

Most simply, spirituality refers to direct experience of the sacred, said Dr. Roger Walsh, a longtime practitioner and professor of philosophy, anthropology and psychiatry who wrote Essential Spirituality in 1999 about seven common practices of the world’s great spiritual traditions for recognizing the sacred and divine that exist both within and around us.

He describes spiritual practices as those that help us experience the sacred —that which is most central and essential to our lives — for ourselves.

Another scientist, and renown atheist, Dr. Carl Sagan said, “Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light years and in the passage of ages, when we grasp the intricacy, beauty and subtlety of life, then that soaring feeling, that sense of elation and humility combined is surely spiritual.”

And as Michael Singer, author and devoted buddhist practitioner, says in The Untethered Soul:

“When you contemplate the nature of self [and soul], you are meditating…It is a return to the root of your being, the simple awareness of being aware…You woke up. That is spirituality. That is the nature of self. That is who you are.”

And so, personal spirituality, or “a religion of one’s own” as former monk Thomas Moore calls it, forms “the fundamental precepts by which we guide our life are cultivated, nourished, and harvested in time,” as poet Wendell Berry says.

Understanding, Accepting, Releasing

A year ago there was a series of events starting around the Spring Equinox, including a fateful retreat, moving to a new cottage home, and a blessing hosted by my spiritual communities around Beltane (a mid-spring celebration of abundance on May 1).

It was the beginning of the end. In the very best way possible.

I sensed that my journey over a decade plus years of active searching, growing, becoming was coming to a close.

Perhaps it culminated due to the position of Jupiter in transit?

As my astrologer friend tells me, that’s a rare element on a chart that represents a process of rebirth within one’s lifetime.

Perhaps the journey was part of my soul’s mission in order to get to the life’s work I’m really here to do?

For me, the path to get here today is a braid of spiritual, entrepreneurial and personal experiences. Intertwined, not separate.

The details and results of the experiences are extensive and unique to me. Tales for the next posts in this series.

While I do believe many lessons must be learned alongside others — partners, children, communities, students, teachers — ultimately our learning journeys are our own.

From our intuition and wisdom to deeper places within.

Perhaps that’s why sometimes it takes us many times to finally grasp a certain lesson?

Even as others provide sound guidance. Even as our inner teacher provides sound guidance.

Until it’s heard, understood, accepted and released, it remains unlearned. At least that’s been my experience.

Universal Lessons, Unique Path

The practices and tools I’ve discovered and absorbed into my “spiritual portfolio” as I like to call it are also extensive, so I’ll also save specifics on those for later posts.

But the process—the process of using these practices and tools throughout all these learning journeys along my spiritual path—isn’t that unique to me?

Me and the other millions of seekers and students and teachers in the world?

Well, I’ll leave that as a rhetorical question.

So, here’s the story of my journey to get here. Here’s my story of my journey. Which may or may not be the truth.

It’s the truth as I sense it, now, in my head, my heart and my gut, based on the information I currently have.


This is the first in a five-part series about my spiritual path and how I came to live from a place of wholeness into a space of sufficiency. Raised with New Age roots and inspired by world religions and native cultures alike, I have built a portfolio of interfaith spiritual practices that sustain me. I currently worship in nature and at a Unitarian Universalist church, find fellowship with the Sacred Fire Community and Bras, Bibles & Brews, and have active personal practices including Sabbath, yoga, prayer and seasonal retreats.

[To be continued]

The Shape of The Soul

shape of the soul

All of my learning journeys, growing in and growing out, carry me along my spiritual path.

Along this path, I have studied many traditions, practices and rituals to help me discern what aligns with my personal spirituality, my current understanding of the universe and my presence in it.

So far this has been a never-ending process of continual growth and ceaseless seeking. At least in this lifetime.

There is one constant everybody seems to agree exists.

I have collected notes and quotes from countless others describing this thing we call the soul.

And, they seem to agree that just as the divine source, the something greater that many call God, is perfect, complete, and I’d add incomprehensible, so is a soul.

The soul is indescribable and when I try, I fall into paradoxes, truths that seem unable to coexist and yet they do:

  • it is not a thing and yet it is everything.
  • it is without self, feelings, personality and yet uniquely me.
  • it makes me weep while filling me with love.

My soul connects me to the universe, to everything, to all beings, to life — this deep community.

While I’ve only sensed that mystical connection of “touching my soul,” once or twice, the truths I received have remained.

My soul is, and thus requires no growth. My soul is always with me, thus requires no seeking.

“As time goes on, we are subject to powers of deformation, from within us as well as without, that twist us into shapes alien to the shape of the soul,” wrote Parker Palmer in A Hidden Wholeness. (italics in quote added for emphasis)

“But the soul never loses its original form and never stops calling us back to our birthright integrity…we are invited to conform our lives to the shape of our own souls.”

Growing in and growing out helps reveal the shape of our own soul.

Growing In and Growing Out, Not Up

growing in, growing out

When you hear someone say, “that person needs to grow up,” it doesn’t usually sound like a compliment or even an objective observation.

No, it sounds like a judgement.

They are not mature.

They have not grown up.

They are not a so-called grown up.

Growing up is the term we use in American culture to describe the process of maturing.

This is typically coupled with the aging process. One gets older year by year, and theoretically wiser.

There are so many examples and metaphors of how we equate up with better.

And better with superior.

It creates a sense of better than/less than.

But, if life is a process of maturing, then when is one ever grown up?

Don’t Grow Up

In some aboriginal cultures, one does not age just because there’s been a full rotation of the sun from their birth date.

One ages and celebrates a birthday party of sorts as a rite of passage or once they feel they’ve developed as a person or increased their mastery. Often specifically related to their vocation and role in the tribe.

This sounds more like how Buddhist’s ascend levels of enlightenment over the course of many lives. The ultimate level, where they have finished maturing, is liberation from the cycle of rebirth and death, what we commonly refer to as nirvana.

How do they grow up, er, ascend?

By following the Noble Eight-fold Path each lifetime.

How do they follow the path?

My guess: by growing in and growing out, not by growing up.

Growing In

Growing in, we come into integrity with ourselves.

We gain knowledge and wisdom about who we are, who we have been and who we will become.

In Essential Spirituality, Dr. Roger Walsh describes the three parts of knowing oneself.

I imagine it as concentric circles:

  • The center circle, what’s deep within us, is our truest “self,” our soul.
  • The next circle is our inner self where our secrets, hopes and fears lie, as well as our beliefs and self-image.
  • The outside circle is our outer self, our surface emotions, habits and personality.

Through discernment, the process of obtaining spiritual direction and understanding, we regain a sense of knowing.

In seeking answers or clarity, we often look within through meditation and prayer. And we look without through discussion and study.

According to Walsh, we seek wisdom:

  • in nature
  • in silence and solitude
  • from the wise
  • in ourselves
  • from reflecting on the nature of life and of death

Discernment reminds me of research and experimentation. Testing a hypothesis, a current idea, to grow new understanding.

My discernment has presented itself in this way: as a learning journey, similar to the “personal legend” in Paulo Cohelo’s fable, The Alchemist, toward the next thing I need to learn about being.

Each journey may last a few months or a few years, yet has a cycle beginning and ending at the next learning journey.

Sometimes it directly relates to big life decisions, but often it’s the daily choices related to being in the world as it actually is.

As former First Lady Eleanor Roosevelt said, we decide “to accept the fact that [a person] must be what they are, life must be lived as it is and you cannot live at all if you do not learn to adapt yourself to your life as it happens to be.”

The end of Mary Oliver’s poem “To Begin With, the Sweet Grass” speaks to these journeys of growing in:

I have become older and, cherishing what I have learned, I have become younger.

And what do I risk to tell you this, which is all I know? Love yourself.  Then forget it.  Then, love the world.

Growing Out

Growing out, we come into integrity with the world.

As Oliver says, we love the world.

“I want to see myself at once at the center of the universe—influencing its course with every word, thought, and deed—and at the same time a minute instrument of the cosmos acting in harmony with others,” wrote Robert Greenleaf in his essay about “The Requirements of Responsibility.”

We can exist in this cohesive state of opposites that Robert Greenleaf describes.

Often, my learning journeys have required some amount of both growing in and growing out at the same time.

And yet, there seem to be cycles to growth that do require one lesson before another.

Or some self-awareness prior to participating in a greater collective state.

For instance, many believe in astrological periods of a Saturn Return, the ~28 years for Saturn to complete its orbit around the Sun coinciding with the time of our birth, relating to cycles of learning journeys.

Some native cultures believe that the first seven years of the cycle are about mother, the next seven about father, the next seven about self, the next seven about community.

Just as growing in connects closely to self, growing out connects closely to community.

We discern, we test and learn, how to love the world through the way we live our life and our choices, as well as the way we show up in it, the energy we are bringing forth through these choices and actions.

Only recently have my learning journeys shifted from having a deep focus on growing in toward an emerging focus on growing out.

With fewer experiences and far less study, I know less about this process.

I sense that just as growing in is more introverted and reflective, growing out is more outgoing and active.

As such, we can seek wisdom:

  • in nature through interacting, not observing
  • in exchange and engagement
  • from the wise
  • from fully living with others

We love the world through our full presence and through engagement in deep community, “a special sense of community that embraces not only every other human but other species and things, as well,” according to Thomas Moore in A Religion of One’s Own.

Photo Credit: Evan Cohan